@book {RefWorks:41,
	title = {The Idea of Justice},
	year = {2009},
	note = {Includes bibliographical references and indexes.; HOLLIS no. 011967208},
	pages = {xxviii, 467 p.},
	publisher = {Harvard University Press},
	organization = {Harvard University Press},
	address = {Cambridge, Mass.},
	abstract = {Introduction: An approach to justice {\textendash} The demands of justice. {\textendash} Reason and objectivity {\textendash} Rawls and beyond {\textendash} Institutions and persons {\textendash} Voice and social choice {\textendash} Impartiality and objectivity {\textendash} Closed and open impartiality {\textendash} Forms of reasoning. {\textendash} Position, relevance and illusion {\textendash} Rationality and other people {\textendash} Plurality of impartial reasons {\textendash} Realizations, consequences and agency {\textendash} The materials of justice. {\textendash} Lives, freedoms and capabilities {\textendash} Capabilities and resources {\textendash} Happiness, well-being and capabilities {\textendash} Equality and liberty {\textendash} Public reasoning and democracy. {\textendash} Democracy as public reason {\textendash} The practice of democracy {\textendash} Human rights and global imperatives {\textendash} Justice and the world.; Presents an analysis of what justice is, the transcendental theory of justice and its drawbacks, and a persuasive argument for a comparative perspective on justice that can guide us in the choice between alternatives.},
	keywords = {1921-2002. Theory of justice, Ethics, Gerechtigkeit, John, Justice, Rawls, Social contract, Soziale Gerechtigkeit, Theorie},
	isbn = {9780674036130 (hardcover : alk. paper); 0674036131},
	url = {http://hollis.harvard.edu/?itemid=\%7Clibrary/m/aleph\%7C011967208},
	author = {Sen, Amartya}
}
@book {RefWorks:25,
	title = {Self-constitution : Agency, Identity, and Integrity},
	year = {2009},
	note = {Includes bibliographical references (p. 215]-218) and index.; HOLLIS no. 011936598},
	pages = {xiv, 230 p.},
	publisher = {Oxford University Press},
	organization = {Oxford University Press},
	address = {Oxford },
	abstract = {Agency and identity {\textendash} Necessitation {\textendash} Acts and actions {\textendash} Aristotle and Kant {\textendash} Agency and practical identity {\textendash} The metaphysics of normativity {\textendash} Constitutive standards {\textendash} The constitution of life {\textendash} In defense of teleology {\textendash} The paradox of self-constitution {\textendash} Formal and substantive principles of reason {\textendash} Formal versus substantive {\textendash} Testing versus weighing {\textendash} Maximizing and prudence {\textendash} Practical reason and the unity of the will {\textendash} The empiricist account of normativity {\textendash} The rationalist account of normativity {\textendash} Kant on the hypothetical imperative {\textendash} Against particularistic willing {\textendash} Deciding and predicting {\textendash} Autonomy and efficacy {\textendash} The function of action {\textendash} The possibility of agency {\textendash} Non-rational action {\textendash} Action {\textendash} Attribution {\textendash} The psychology of action {\textendash} Expulsion from the garden : the transition to humanity {\textendash} Instinct, emotion, intelligence, and reason {\textendash} The parts of the soul {\textendash} Inside or outside {\textendash} Pull yourself together {\textendash} The constitutional model {\textendash} Models of the soul {\textendash} The city and the soul {\textendash} Platonic virtues {\textendash} Justice : substantive, procedural, and platonic {\textendash} Kant and the constitutional model {\textendash} Defective action {\textendash} The problem of bad action {\textendash} Being governed by the wrong law {\textendash} Or five bad constitutions {\textendash} Conceptions of evil {\textendash} Degrees of action {\textendash} Integrity and interaction {\textendash} Deciding to be bad {\textendash} The ordinary cases {\textendash} Dealing with the disunified {\textendash} Kant{\textquoteright}s theory of interaction {\textendash} My reasons {\textendash} Deciding to treat someone as an end in himself {\textendash} Interacting with yourself {\textendash} How to be a person {\textendash} What{\textquoteright}s left of me?},
	keywords = {Act (Philosophy), Agent (Philosophy), Ethics, Practical reason},
	isbn = {9780199552801 (pbk. : alk. paper); 0199552800 (pbk. : alk. paper); 9780199552795 (hardback : alk. paper); 0199552797 (hardback :},
	url = {http://hollis.harvard.edu/?itemid=\%7Clibrary/m/aleph\%7C011936598},
	author = {Christine M. Korsgaard}
}
